Linguistic dating of biblical texts volume 2. Biblical criticism.



Linguistic dating of biblical texts volume 2

Linguistic dating of biblical texts volume 2

In the Christian Bible, the Old Testament books are arranged so that this verse is the last verse in the Old Testament, emphasizing the Christian interpretation of this passage as a prophecy which is fulfilled in the gospels immediately following.

In the Jewish arrangement of the scriptures, Malachi is the last of the minor prophets, and is followed by the books called "Writings"; thus it is nowhere near the end of the Hebrew scriptures.

For more problems with this passage, see below. The fame of Elijah rested not only on his great life and the Malachi prophecy, but on the fact that he did not die; he was carried into heaven without tasting death II Kings 2: It was perhaps this fact that allowed the Jews to accept the possibility that Elijah would, in fact, return as Malachi prophesied, since ordinarily the dead do not come back.

Elijah, however, never having actually died, could return. But 'Elias' occurs thirty times in the King James New Testament , and almost always in reference to the Malachi prophecy. John the Baptist was considered by many to be the returning Elijah. Notice however that it is always 'Elias' that is spoken of Matt At the Transfiguration, Moses and 'Elias' appear Matt Most modern translations of the New Testament use the Hebrew version of the name 'Elijah' instead of the Greek 'Elias' in order to avoid confusion and to emphasize that these two names refer to the same Old Testament prophet.

But Joseph Smith obviously did not know this, and apparently God didn't tell him: This has caused no end of trouble for Mormon theologians. Mormon apostle and theologian Bruce R. McConkie, in Mormon Doctrine, takes more than three pages to try to unravel the contradictions.

It is apparent that he lived in the days of Abraham, but whether he was Abraham [! The Spirit and Doctrine of Elias, which is to prepare for a greater work to come this must therefore pertain only to the Aaronic priesthood, says McConkie. The Elias of the Restoration. From the same authentic source we also learn that the promised Elias is John the Revelator.

John the Baptist is a good example of an 'Elias,' says McConkie. Now, which explanation makes more sense and is more likely the case? McConkie's Elias is a hitherto unknown prophet of Abraham's time, with a Greek name, or maybe Abraham himself, or Melchizedek, or Gabriel - who is also Noah - and Christ, and Elijah, and John the Baptist, and John the Revelator, and a "spirit or doctrine"?

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Lecture 5. Critical Approaches to the Bible: Introduction to Genesis 12-50



Linguistic dating of biblical texts volume 2

In the Christian Bible, the Old Testament books are arranged so that this verse is the last verse in the Old Testament, emphasizing the Christian interpretation of this passage as a prophecy which is fulfilled in the gospels immediately following.

In the Jewish arrangement of the scriptures, Malachi is the last of the minor prophets, and is followed by the books called "Writings"; thus it is nowhere near the end of the Hebrew scriptures. For more problems with this passage, see below. The fame of Elijah rested not only on his great life and the Malachi prophecy, but on the fact that he did not die; he was carried into heaven without tasting death II Kings 2: It was perhaps this fact that allowed the Jews to accept the possibility that Elijah would, in fact, return as Malachi prophesied, since ordinarily the dead do not come back.

Elijah, however, never having actually died, could return. But 'Elias' occurs thirty times in the King James New Testament , and almost always in reference to the Malachi prophecy. John the Baptist was considered by many to be the returning Elijah. Notice however that it is always 'Elias' that is spoken of Matt At the Transfiguration, Moses and 'Elias' appear Matt Most modern translations of the New Testament use the Hebrew version of the name 'Elijah' instead of the Greek 'Elias' in order to avoid confusion and to emphasize that these two names refer to the same Old Testament prophet.

But Joseph Smith obviously did not know this, and apparently God didn't tell him: This has caused no end of trouble for Mormon theologians. Mormon apostle and theologian Bruce R. McConkie, in Mormon Doctrine, takes more than three pages to try to unravel the contradictions.

It is apparent that he lived in the days of Abraham, but whether he was Abraham [! The Spirit and Doctrine of Elias, which is to prepare for a greater work to come this must therefore pertain only to the Aaronic priesthood, says McConkie. The Elias of the Restoration. From the same authentic source we also learn that the promised Elias is John the Revelator. John the Baptist is a good example of an 'Elias,' says McConkie. Now, which explanation makes more sense and is more likely the case?

McConkie's Elias is a hitherto unknown prophet of Abraham's time, with a Greek name, or maybe Abraham himself, or Melchizedek, or Gabriel - who is also Noah - and Christ, and Elijah, and John the Baptist, and John the Revelator, and a "spirit or doctrine"?

Linguistic dating of biblical texts volume 2

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2 Comments

  1. As the disciple read the words, the very nature of the text not only spoke from within as well as without, but also transcended heaven and earth -- all polarities of mind and being, as well as time and space as we know it.

  2. Vincent Taylor writes that: If Jesus was God, then the scriptures would be written from an entirely different perspective. Are they depraved, or are these passages just contrary to accepted church doctrine?

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